Archives For November 30, 1999

Graffiti Clean-Up

Charles Kiser —  August 31, 2010 — 2 Comments

Storyline partnered with Richardson East Church and the Ferguson Road Initiative this Sunday to paint over graffiti at St. Francis Park and another location nearby.

Our service together was part of a larger, area-wide event led by Richardson East Church called “Church Has Left the Building.” Hundreds of volunteers around metro Dallas served together as an affirmation that our work for justice is as much an act of worship as participating in a worship service.

Temple Grandin

Charles Kiser —  August 31, 2010 — Leave a comment

My curiosity was piqued after Temple Grandin won so many awards at the Emmy’s.

So I watched it.

Wow.

You’ve got to see it.

One of my favorites of the year, and an absolute eye-opener on Autism and Asperger’s Syndrome.

Perhaps my favorite line from Temple, played by Claire Danes: “I don’t want my thoughts to die with me. I want to have done something….I know there are a lot of things I can’t understand, but I still want my life to have meaning.”

One of Storyline’s most important structures for life change / spiritual formation / following Jesus is a Formation Group. These are gender specific groups of 2-3 people who journey together on a weekly basis for the sake of listening to God and to each other.

Over the last 3-4 years, I’ve been on quite the journey regarding this discipleship structure. When I worked with Christ Journey Church, we experimented with Greg Ogden’s Discipleship Essentials. It bore fruit, as demonstrated by comments on a previous post, but was too head-heavy and hard to reproduce.

When we started Storyline, we began using Neil Cole’s template for Life Transformation Groups. He’s written a book about his approach called Search and Rescue. I’ve very much enjoyed Cole’s approach, especially the inherent reproducibility, high dose of Scripture reading, focus on mission, and patterns for confession of brokenness. My only qualm was that the language of his template was “too evangelical” and foreign to the language we used within the Storyline Community – terms like “Strategic Prayer Focus”, and an overwhelming focus on mission as it pertained to people’s souls, to the neglect of more holistic expressions of mission like working for justice.

It wasn’t until I began experimenting with Church of Two this spring that another point of dissonance with Cole emerged: the lack of a contemplative element. Granted, Cole uses the language of listening to God, particularly through reading long sections of Scripture, but he offered little help in how one actually goes about trying to hear something. Church of Two, however, builds its entire existence around the practice of listening. After finding some life in it ourselves, we decided that Storyline’s Formation Groups would benefit from that same focus on listening.

At this point we were faced with a decision: do we transition to Church of Two or do we build a hybrid version that draws out the best of both Cole’s Life Transformation Groups and Church of Two? At first, I didn’t think such a hybrid was possible, particularly because the two represent fundamentally different paradigms for discipleship. But at the end of the day, we decided for the hybrid because of shortcomings we perceived with Church of Two – the principal shortcoming being that it didn’t give adequate attention to the role of Scripture in the formation of disciples.

Church of Two‘s approach to Scripture amounts to reading as much or as little as one senses God is leading her to read. Personally, I read much less Scripture  in my Church of Two experiences than with any other approach with which I’ve experimented (either contemplatively, via Lectio Divina, or in sheer volume, as with Cole’s approach). Other friends of mine in Church of Two have admitted to similar experiences. I actually read almost no Scripture in Church of Two groups – which is fine, I suppose, because I’ve been reading and studying Scripture for many years.

But what about newcomers to the story? If Scripture is the normative story of God’s work in the world, how else are those who are new to the faith to be formed by the story unless they are spending time listening to it (i.e., by reading Scripture)?

I know that not everyone’s experience with Church of Two regarding Scripture mirrors my own in this regard. I anticipate proponents of Church of Two reiterating: if people are listening to God, God will tell them how much Scripture they need to read. The same logic follows for other big staples in the diet of a Jesus-follower like confession of brokenness and participation in mission.

All this leads to my fundamental hesitation about Church of Two, best expressed in a comment I made on a previous post:

Here’s a hesitation I have about assuming that confession, Bible reading, and participation in mission will flow out of CO2s: what if it doesn’t? The CO2 model seems to have a pretty high view of humanity: that if we listen, we’ll hear from God…and have the courage and faith to respond accordingly. How do we factor in our brokenness into the equation? I’ve sensed in my own participation, for instance, the desire to resist confession because I didn’t want to share it. I was resisting God, really. And because there was no explicit accountability mechanism to hold my feet to the fire, I just let it slide. I guess I’m concerned about the way my own brokenness has the potential to hijack the experience. None of this is to say that human brokenness cannot hijack Neil Cole’s LTGs – it certainly can. But there’s something in me that feels good knowing that people will constantly be attentive to Scripture, confession and mission because they’ve given others the permission to support them in that.

I’m concerned that unless checks and balances are put in place, “This is what I heard from God…” could potentially function as an unquestioned, unchallenged expression of human brokenness – even unwittingly. It seems very difficult to argue with such a statement otherwise. One check/balance is relationships in which I submit to other people who are listening to God/God’s story. The work of discernment (and the tentativeness assumed therein) is another. But, in the end, both of these elements gain their footing by standing on Scripture. Scripture is the normative check/balance, because followers of Jesus really don’t know if they’ve heard from God unless it jives with the story of God in Scripture.

Certainly Scripture can be, and has been, hijacked by human brokenness as well. It’s a risk we will always face as finite humans. But if Scripture is, in fact, the normative story, we have no choice but to face it.

Let me be clear: none of this is to say I’ve sensed that my friends in Church of Two have listening to God in such a way that it was hijacked by their brokenness; it’s only to say that I sense it’s a very real danger of the approach.

For Storyline, the result of this process and conversation (for now) is a beta version of Storyline’s Formation Groups template. Those of you who know Neil Cole’s work will see the influence of his work in the template. Those of you who know Church of Two will see its influence as well.

This template is not offered as the ‘answer’ by any means. It’s very contextual. It’s far from perfect. It’s merely Storyline’s small contribution to this particular structure of discipleship after experimenting with many different approaches.

I’d love for anyone to take a look at it – better yet, give it a test run with a group of friends – then give us some feedback on how we might make the next version better. We’re testing it currently in the Storyline Community, too – so this request is also aimed for you Storyliners out there!

Just click on the image below to download a PDF of the template.

We should read the Sermon on the Mount this way. Jesus is not demanding we live his way in order to get his blessing or get into heaven when we die; he is simply telling the truth about reality. He warns against lust, not because he is a prude but because he knows it destroys human lives when unchecked. He tells us not to worry, not because it will give us ulcers but because people who live with him in the kingdom of God need not worry; it is a waste of time. Lust and worry, judgment and anger, retaliation and pride are never good or beautiful, and never lead to freedom. In fact, they are a flight from freedom. We cannot find happiness or joy apart from a life of obedience to the teachings of Jesus….God is not being stingy and withholding joy apart from our obedience; there simply is no joy apart from a life with and for God….The question is not, “What will I have to give up to follow Jesus? but rather, What will I never get to experience if I choose not to follow Jesus? The answer is clear: we will forfeit the chance to live a good and beautiful life.

James Bryan Smith, The Good and Beautiful Life: Putting on the Character of Christ (Downers Grove: IVP, 2009), 30-31

How long do you think it would take each of your core team members to become good friends with five to ten people? …. I’ve asked this question all over the world, literally, and everyone comes back with approximately the same time: two years! …. Sadly, most church plant funding models provide too much up-front funding and then phase it out to nothing just about the time a good new church pioneer has gotten his or her legs about them as a missionary …. We just seem to always want a quick fix. There’s no easy way to say this. The negative or disinterested perception of the church by those outside will not change quickly …. We have to be patient as any good missionary community would be.

Hugh Halter & Matt Smay, AND: The Gathered and Scattered Church (Grand Rapids: Zondervan, 2010), 57