Archives For November 30, 1999

What are we going to do about Christmas?

For the first time, I feel like I’m entering into the debate in a serious way – my own life and family rhythms are on the line. What am I going to do about it? Up to this point, I’ve gone into default mode – I do what my family has always done. Wanting to be more responsible and adult, I’m trying to reflect intentionally on it this year.

The debate has gone something like: should Christmas be observed as a religious holiday or as a cultural holiday?

In other words, is Christmas about Jesus, or is it about a time of celebration and gift-giving with friends and family?

Practically, people respond to the question by observing the Christmas season in a handful of ways:

  1. Observe it as a religious holiday but not as a cultural holiday. Jesus should be stripped away from the commercialization and materialism of the holiday season. Jesus is the (only) reason for the season. E.g., the message of the little movie Charlie Brown’s Christmas. Also anyone who uses the language of “taking back Christmas for Jesus.”
  2. Observe it as a cultural holiday but not as a religious holiday. I grew up with this perspective in Churches of Christ. The line of thinking: a) Jesus wasn’t born on December 25 (which is true); b) Christians don’t worship the baby Jesus; c) Christians remember the life, death and resurrection of Jesus every week in their gatherings; d) So Christians don’t celebrate Christmas the way the rest of the “world” (used often very negatively) does. We did, however, celebrate Santa and presents etc. with the rest of the “world”. I suspect most atheists prefer to celebrate Christmas this way, too. Irony intended.
  3. Observe it as a religious/cultural holiday. This approach rolls it all up into one big holiday ball: we sing Silent Night and Jingle Bells right alongside each other; we talk about both Santa and Jesus; we buy gifts for family and we go to Christmas Eve service to celebrate the incarnation; we even try to talk about how the cultural values around Christmas (e.g., gift-giving) emerge from the story of Jesus. Yet we certainly disapprove (though sometimes succumb to) the extremes of materialism and over-consumption that occur in the broader culture during this holiday. I suspect most Christians fall in this camp.
  4. Observe it as separate religious and cultural holidays. This perspective is new to me. In fact, I just read one writer’s proposal about this approach in an article today in USA Today. She proposes that we don’t try to meld the two together or fight about how we should celebrate either the religious or cultural expression. What if it wasn’t either/or but both/and? What if we just distinguished between the two and practiced them as separate holidays that happen to overlap (and fall on the same day)?
  5. Observe it neither as a cultural or religious holiday. I have friends who eschew the whole season of Christmas as a combination of #1 and #2. The cultural practices are unacceptable expressions of materialism and commercialism. The religious practices are unacceptable because Jesus wasn’t born on Christmas. So they don’t practice either.

Personally, I’m leaning toward #4. For these reasons:

  • As a missionary, I cannot hide from cultural practices but must rather engage them as a way of helping people see God in the midst of them. In my world, there is no secular and sacred divide. All is God’s.
  • As a believer, I cannot say that the cultural expression of Christmas is altogether bad – giving gifts, helping those in need, and spending quality time with friends and family are all quite good things. I can affirm these things without affirming materialism, greed and selfishness.
  • As a believer, I also cannot deny the historic Christian faith and the Christian calendar that’s been around for 1600 years. I’m ready to get past the fact that Jesus wasn’t born on December 25 and that Christmas first emerged in conjunction with a pagan holiday (so did Easter, by the way) and use the Christian calendar (re:Advent and Christmas) as an opportunity to live into the story of Jesus with my family and church. I find tremendous solidarity with the people of God in doing so.
  • I’m concerned about what will happen if my family celebrates Christmas as a religious/cultural holiday. Will my kids ask me questions like: “So are Santa and Jesus cousins?” Or, “So is Jesus Santa’s Helper or is Santa Jesus’ helper?” How do you pull all that off without getting confused yourself?

What do you think? If you’re willing to engage the debate yet another time – share with us how you’re choosing to live out the Christmas season and why. And make sure to be nice about it (as opposed to naughty).

Rethinking Christmas

Charles Kiser —  December 23, 2008 — 11 Comments

santa-claus-arrivesI grew up observing the cultural celebration of Christmas. We put up a Christmas tree, hung stockings, received gifts and went Christmas caroling.

My upbringing was also largely disconnected from the Christian calendar related to Christmas.

With many in my religious heritage (Churches of Christ), I heard a familiar script on religious holidays like Christmas: Jesus was not born on December 25th. We do not worship the baby Jesus. We celebrate the life, death and resurrection of Jesus every Sunday.

As an adult, however, I’m learning to appreciate—indeed, even to adopt—the rhythms of the ancient Christian calendar. It’s affecting my prayer life for the better (through Robert Webber’s Book of Daily Prayer). It’s affecting my leadership in the Storyline Community and thoughts about spiritual formation (through initiatives like the Advent Conspiracy).nativity scene

Given my bent for all things ‘story’, I love the way the Christian calendar is story-formed, particularly from Advent to Pentecost.

Christians are given the opportunity to journey through the story of Jesus via the Christian calendar: to wait for the Messiah in Advent; to celebrate the incarnation of God at Christmas; to declare the manifestation of God in Jesus to the world at Epiphany; to suffer with Jesus in Lent; to experience the death and resurrection of Jesus through the Holy Week and Easter Sunday; to receive the Spirit and be sent by Jesus into the world at Pentecost.

That the dates don’t line up misses the point. One can experience the story without that.

So my conundrum this holiday season is not as much about what to do with the Christian calendar as it is about what to do with the Christmas traditions I grew up with (Santa Claus, etc.).

I’m realizing that some elements of the Christmas holiday observed by the broader culture are at odds with the Christian story.

At the same time, there’s plenty of beauty and joy in those same Christmas traditions. I want to believe these good things come from God.

Carol Jean-Swanson, in an article she wrote for Mothering, articulates well this tension I feel:

Our jolly old Saint Nicholas reflects our culture to a T, for he is fanciful, exuberant, bountiful, over-weight, and highly commercial. He also mirrors some of our highest ideals: childhood purity and innocence, selfless giving, unfaltering love, justice, and mercy. (What child has ever received a coal for Christmas?) The problem is that, in the process, he has become burdened with some of society’s greatest challenges: materialism, corporate greed, and domination by the media. Here, Santa carries more in his baggage than toys alone!

jesus-santaHow do we integrate our observance of the Christian calendar with the cultural celebration of Christmas? How do we embrace cultural traditions related to Christmas without hijacking the Christian story?

Answering these questions is particularly important to me now that I’m a father who intends to pass on the faith to his children.

Here’s my instinct at this point in my process: integrating the observance of the Christian story through Advent and Christmas with the broader cultural traditions will require us to embrace the elements of such traditions that reflect God and relinquish the elements that do not.

From a missionary standpoint, this instinct reflects the arduous work of contextualization—that is, framing the gospel and life with God in ways that make sense in a particular cultural context without rewriting or hijacking the Christian story.

What follows is my working list of what to relinquish and what to embrace in my own family’s participation in the cultural celebration of Christmas this year.

What to relinquish:

  • Spending beyond our means and going into debt to buy gifts
  • Buying meaningless gifts for people
  • Getting caught up in the consumer rat trap that is Christmas shopping (did you know that Americans spend $450 billion/year on Christmas gifts?!)
  • Breeding our children for selfishness and greed by overemphasizing how Christmas is about what they want and what they get
  • Merit-based gift giving, where children are given gifts on the basis of being ‘naughty’ or ‘nice’ rather than as an expression of unconditional love from the giver

What to embrace:

  • The spirit of generosity and gift-giving in Christmas that reflects the way God gave of himself for us in the incarnation
  • The spirit of anticipation and waiting not only for gifts from others, but mainly for the Gift from God (My wife pointed out to me the way receiving gifts from others at Christmas might actually help a child to know what it’s like to receive a gift from God…brilliant.)
  • The relational elements of spending time with family and loved ones that reflect the way God gave relationally to us in the incarnation
  • Giving to others with no strings attached, just to make their day, regardless of what they deserve—again reflecting the incarnation
  • Giving to the poor and needy (Did you know that the original “Saint Nicholas” of Myra (4th Century) was known for giving generous gifts to the poor? It reminds me of how Jesus was born in humble circumstances to bring good news to the poor.)

What do you think about the way I’m trying to navigate all this? What elements would you add to the lists about what to relinquish and embrace?