Archives For November 30, 1999

“Busyness is a Discipleship Problem” – Mike Breen

I read that line in Mike Breen’s tweet-feed before the beginning of this summer and it got my attention.

At the time I was planning on making a summer push – starting some new initiatives, ramping up the ministry – all when most of our community takes a slower pace and vacations.

It was a word to me to rest, take it easy, plan less, and let the Storyline Community rest, too. Rest would prepare us to enter the next season of ministry with vigor and anticipation.

So instead of making ministry plans, I made plans to pour into my family life, have some vacation time, and go on a spiritual retreat to connect to God.

I’ve been part of churches where the summertime was mourned because of low turn-out, lower giving, and people “checking out.” I’ve even seen guilt tactics engaged in worship gatherings encouraging people not to take a “spiritual vacation” in the summer.

But what if we church leaders embraced summertimes and Decembers and released people to rest in the Lord, enjoy their families, and recharge? What if we trusted that the world and our ministry would not crumble if we left God to tend to it for a while?

The same questions apply to our individual weekly rhythms: could God take care of us if we chose not to work at least one day a week? What if we turned off our phones and email for a day every week and connected to God instead?

We need to have times of pruning in our churches, times when most, if not all, activity ceases….It looks to many like nothing is happening. But in this time of abiding, great strength is given to those who do the teaching, singing, and serving throughout the rest of the year. – Mike Breen, Building a Discipling Culture

The truth: I’m a different person on this side of the summer of rest than I was before it. God made some significant changes in my heart and relationships this summer through my rest. More than that, I’m charged up and excited to enter a fruitful season of work.

God made us to work. And to rest.

  1. What is the gospel?
  2. What is the mission of the church?
  3. What is a disciple?
  4. How are disciples made?
  5. How does our current approach to making disciples line up with #3 and #4?
  6. What changes need to be made to reflect better our understanding?
  7. How will we measure our effectiveness in disciple making?

From Josh Patrick, Lead Minister of the 4th Avenue Church of Christ in Franklin, TN.

I highly recommend The Good and Beautiful Life to anyone interested in living a good life.

This book is the second of three in an Apprentice Series by Jim Smith (the first about God; the last about community). Smith is the protege of Richard Foster, author of the widely-read Celebration of Discipline.

Smith approaches character formation and the pursuit of happiness by examining the teaching of Jesus in the Sermon on the Mount (Matthew 5-7). He compares the (true) narratives there about the good and beautiful life with false cultural narratives many of us believe and act upon.

For instance, one false narrative associated with the pursuit of the good and beautiful life says, “When someone hits us, we hit them back harder.” The narrative of Jesus, however, is “kingdom jujitsu”: subversively serving those who would intend to harm us, loving our enemies, and, in many cases, taking the course of non-violent resistance.

Smith submits that when we examine our personal narratives in light of Jesus’ narratives and engage in spiritual practices in the context of community, we make ourselves available to the power of the Holy Spirit to change us.

I think he’s on to something. I’m looking forward to journeying with my friends in the Storyline Community this fall to experience more of the good and beautiful life.

Click on the picture of the cover if you’re interested to purchase it.

One of Storyline’s most important structures for life change / spiritual formation / following Jesus is a Formation Group. These are gender specific groups of 2-3 people who journey together on a weekly basis for the sake of listening to God and to each other.

Over the last 3-4 years, I’ve been on quite the journey regarding this discipleship structure. When I worked with Christ Journey Church, we experimented with Greg Ogden’s Discipleship Essentials. It bore fruit, as demonstrated by comments on a previous post, but was too head-heavy and hard to reproduce.

When we started Storyline, we began using Neil Cole’s template for Life Transformation Groups. He’s written a book about his approach called Search and Rescue. I’ve very much enjoyed Cole’s approach, especially the inherent reproducibility, high dose of Scripture reading, focus on mission, and patterns for confession of brokenness. My only qualm was that the language of his template was “too evangelical” and foreign to the language we used within the Storyline Community – terms like “Strategic Prayer Focus”, and an overwhelming focus on mission as it pertained to people’s souls, to the neglect of more holistic expressions of mission like working for justice.

It wasn’t until I began experimenting with Church of Two this spring that another point of dissonance with Cole emerged: the lack of a contemplative element. Granted, Cole uses the language of listening to God, particularly through reading long sections of Scripture, but he offered little help in how one actually goes about trying to hear something. Church of Two, however, builds its entire existence around the practice of listening. After finding some life in it ourselves, we decided that Storyline’s Formation Groups would benefit from that same focus on listening.

At this point we were faced with a decision: do we transition to Church of Two or do we build a hybrid version that draws out the best of both Cole’s Life Transformation Groups and Church of Two? At first, I didn’t think such a hybrid was possible, particularly because the two represent fundamentally different paradigms for discipleship. But at the end of the day, we decided for the hybrid because of shortcomings we perceived with Church of Two – the principal shortcoming being that it didn’t give adequate attention to the role of Scripture in the formation of disciples.

Church of Two‘s approach to Scripture amounts to reading as much or as little as one senses God is leading her to read. Personally, I read much less Scripture  in my Church of Two experiences than with any other approach with which I’ve experimented (either contemplatively, via Lectio Divina, or in sheer volume, as with Cole’s approach). Other friends of mine in Church of Two have admitted to similar experiences. I actually read almost no Scripture in Church of Two groups – which is fine, I suppose, because I’ve been reading and studying Scripture for many years.

But what about newcomers to the story? If Scripture is the normative story of God’s work in the world, how else are those who are new to the faith to be formed by the story unless they are spending time listening to it (i.e., by reading Scripture)?

I know that not everyone’s experience with Church of Two regarding Scripture mirrors my own in this regard. I anticipate proponents of Church of Two reiterating: if people are listening to God, God will tell them how much Scripture they need to read. The same logic follows for other big staples in the diet of a Jesus-follower like confession of brokenness and participation in mission.

All this leads to my fundamental hesitation about Church of Two, best expressed in a comment I made on a previous post:

Here’s a hesitation I have about assuming that confession, Bible reading, and participation in mission will flow out of CO2s: what if it doesn’t? The CO2 model seems to have a pretty high view of humanity: that if we listen, we’ll hear from God…and have the courage and faith to respond accordingly. How do we factor in our brokenness into the equation? I’ve sensed in my own participation, for instance, the desire to resist confession because I didn’t want to share it. I was resisting God, really. And because there was no explicit accountability mechanism to hold my feet to the fire, I just let it slide. I guess I’m concerned about the way my own brokenness has the potential to hijack the experience. None of this is to say that human brokenness cannot hijack Neil Cole’s LTGs – it certainly can. But there’s something in me that feels good knowing that people will constantly be attentive to Scripture, confession and mission because they’ve given others the permission to support them in that.

I’m concerned that unless checks and balances are put in place, “This is what I heard from God…” could potentially function as an unquestioned, unchallenged expression of human brokenness – even unwittingly. It seems very difficult to argue with such a statement otherwise. One check/balance is relationships in which I submit to other people who are listening to God/God’s story. The work of discernment (and the tentativeness assumed therein) is another. But, in the end, both of these elements gain their footing by standing on Scripture. Scripture is the normative check/balance, because followers of Jesus really don’t know if they’ve heard from God unless it jives with the story of God in Scripture.

Certainly Scripture can be, and has been, hijacked by human brokenness as well. It’s a risk we will always face as finite humans. But if Scripture is, in fact, the normative story, we have no choice but to face it.

Let me be clear: none of this is to say I’ve sensed that my friends in Church of Two have listening to God in such a way that it was hijacked by their brokenness; it’s only to say that I sense it’s a very real danger of the approach.

For Storyline, the result of this process and conversation (for now) is a beta version of Storyline’s Formation Groups template. Those of you who know Neil Cole’s work will see the influence of his work in the template. Those of you who know Church of Two will see its influence as well.

This template is not offered as the ‘answer’ by any means. It’s very contextual. It’s far from perfect. It’s merely Storyline’s small contribution to this particular structure of discipleship after experimenting with many different approaches.

I’d love for anyone to take a look at it – better yet, give it a test run with a group of friends – then give us some feedback on how we might make the next version better. We’re testing it currently in the Storyline Community, too – so this request is also aimed for you Storyliners out there!

Just click on the image below to download a PDF of the template.

We should read the Sermon on the Mount this way. Jesus is not demanding we live his way in order to get his blessing or get into heaven when we die; he is simply telling the truth about reality. He warns against lust, not because he is a prude but because he knows it destroys human lives when unchecked. He tells us not to worry, not because it will give us ulcers but because people who live with him in the kingdom of God need not worry; it is a waste of time. Lust and worry, judgment and anger, retaliation and pride are never good or beautiful, and never lead to freedom. In fact, they are a flight from freedom. We cannot find happiness or joy apart from a life of obedience to the teachings of Jesus….God is not being stingy and withholding joy apart from our obedience; there simply is no joy apart from a life with and for God….The question is not, “What will I have to give up to follow Jesus? but rather, What will I never get to experience if I choose not to follow Jesus? The answer is clear: we will forfeit the chance to live a good and beautiful life.

James Bryan Smith, The Good and Beautiful Life: Putting on the Character of Christ (Downers Grove: IVP, 2009), 30-31